Monday, 25 May 2026

Why the UK’s Burial Laws Prevent Pets’ Ashes Being Buried With Their Owners — And Why This Needs to Change

In the United Kingdom, it is currently prohibited to bury pet ashes in a human grave or inter them alongside human ashes in a cemetery. This rule often surprises and frustrates grieving families, especially in an era when pets are widely regarded as family members. The restriction has nothing to do with hygiene or environmental safety — cremated ashes are sterile mineral powder — and everything to do with outdated legal categories that no longer reflect modern attitudes toward animals.

The Legal Framework Behind the Prohibition

There is no single statute that explicitly states “pet ashes cannot be buried with human ashes.” Instead, the prohibition arises from the interaction of three separate legal systems.

1. Human Burial Law

Human remains — including cremated ashes — fall under a set of laws that regulate how, where, and by whom they may be buried. These include:

  • Burial Act 1857
  • Local Authorities’ Cemeteries Order 1977 (LACO)
  • Cremation (England and Wales) Regulations 2008

These laws require cemeteries to maintain formal burial registers, follow strict exhumation procedures, and ensure that only human remains are interred in human burial plots. Human ashes are legally treated as human remains for all purposes.

2. Animal By‑Products Law

Pet remains, even after cremation, are legally classified as animal by‑products under:

  • Animal By‑Products Regulation (EC) 1069/2009
  • Animal By‑Products (Enforcement) (England) Regulations 2013

This classification is administrative rather than biological. It persists even after cremation, meaning pet ashes are still treated as “animal by‑products” rather than “remains” in the human‑burial sense. Cemeteries cannot legally record or inter animal by‑products in human graves without breaching their regulatory obligations.

3. Ecclesiastical Law for Consecrated Ground

Most older cemeteries and churchyards are consecrated. Under Church of England regulations, only human remains may be interred in consecrated ground. This is a binding legal rule, not merely a tradition. Clergy have occasionally admitted to bending the rule, but officially it remains in force.

The Result: A Legal Anomaly

These three systems were never designed to work together. The result is an anomaly:

  • Human ashes buried alone → permitted
  • Pet ashes buried alone (in a pet cemetery) → permitted
  • Human and pet ashes buried together → prohibited
  • Human and pet ashes scattered together → completely legal

The contradiction is stark. The same ashes that cannot legally be placed in a sealed urn underground can be freely scattered together into a river, over a hill, or even onto the surface of a grave. The law is not protecting public health or the environment — it is protecting its own outdated categories.

Why the Law Feels Outdated Today

The burial laws were written in an era when animals were legally treated as chattels — property with no recognised emotional or moral significance. Modern society has moved far beyond that view. The Animal Welfare (Sentience) Act 2022 formally recognises animals as sentient beings, and public attitudes have shifted even further. For many people, pets are family members, and the idea that their ashes are legally “waste” feels insensitive and archaic.

The law has simply failed to keep pace with this cultural shift. It still reflects Victorian assumptions about the hierarchy of beings and the sanctity of human burial, even though cremation is now the norm and burial of ashes is relatively rare.

Why the Law Should Change

There is no scientific, environmental, or ethical justification for the current prohibition. The restriction exists solely because of incompatible legal frameworks that have never been modernised. Allowing families to inter pet ashes with human ashes would require only modest legislative reform — primarily updating burial law to recognise cremated animal remains as a permissible category for interment when requested.

In a society that increasingly recognises animal sentience and the emotional significance of pets, the current rules are out of step with public values. The law should evolve to reflect the reality of modern relationships between humans and their animals.

PS: The Rev Richard Coles and the Quiet Rebellion Against the Rule

The Times (25 May 2026) reported that the Rev Richard Coles openly admits to breaking the rule by placing pet ashes in coffins before burial. He described it as an act of compassion, saying that he would slip the ashes in “when the undertakers weren’t looking.” His stance highlights the moral tension between the law and contemporary sentiment. Coles argues that the strict separation of human and animal remains is outdated and fails to reflect the emotional truth of people’s relationships with their pets.

His quiet defiance underscores the central point: the law is out of step with modern values, and even clergy — who are bound by ecclesiastical rules — recognise the need for change. When respected public figures feel compelled to break a rule because it is unjust or obsolete, it is a sign that reform is overdue.

The 2026 Victorian (Australia) Law Change Allowing People to Be Buried With Their Pets

In 2026, the Australian state of Victoria introduced a significant reform to its cemetery and cremation regulations, allowing individuals to be buried with the ashes of their pets. Previously, Victorian cemetery rules treated human remains and animal remains as entirely separate categories, preventing their interment in the same grave. This reflected older legal assumptions that animals were property rather than emotionally significant companions.

The Victorian Government updated the Cemeteries and Crematoria Regulations to permit cemeteries to accept combined interments where families request it. The reform enables human ashes and pet ashes to be placed together in a single plot, niche, or grave, provided the cemetery operator agrees and appropriate records are kept. The change was driven by public demand, with many families expressing the wish to have their pets’ ashes interred with them or with deceased relatives.

The government acknowledged that modern attitudes toward animals have evolved, and that many people regard pets as family members. The reform brings the law into line with contemporary expectations and removes an unnecessary emotional barrier for grieving families. Victoria’s decision has been widely welcomed and is seen as a compassionate, modern update to an outdated regulatory framework.

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Note: this article was written by AI on my instructions after a lengthy discussion with AI and after reading about the Rev. Richard Coles in the Times.


Sunday, 24 May 2026

Figures behind Great Britain's permanently lost culture. Missed by millions.

This short post is thanks to Camilla Long who has 'gone serious'! She used to be Oscar Wild-like witty for a long time. Today, in The Sunday Times, she is deadly serious. And what she says chimes with my thoughts and the thoughts of many millions of others. She does not mention the culture change in the UK but the immigration-emigration stats that she mentions tells us the story.


The big news on immigration in the UK is that net immigration has dropped dramatically since impossibly mad highs to 171,000. That's the difference between emigration and immigration - outflow against inflow.

The numbers behind this figure is very sad for the UK and the Labour government seem to be brushing it to one side which results in the citizens of the UK feeling that they are being ignored - they are - or branded racists and extremists.

Inflow in 2025 was 823,000. Almost the population of a major city in England: Leeds.

Outflow last year was 400,000. What is the demographic? Well this crappy government don't have clear data on that but Camilla says: 'Brits and EU citizens left: mostly young, mostly workers. To whom is this a good news story?'

Okay so it seems that a substantial number of Brits - I'll presume if I may, native Brits - are leaving and being replaced by non-Brits who import a different culture.

The British culture of let's say the 1970s has been dramatically diluted, washed away in immigration. 

This is not an extreme right wing feeling. It is just a feeling that the country we liked and knew has gone. Lost for eternity. Never to be regained. Nothing wrong with that. Perfectly normal. To be expected in fact.

It is the extreme left that shout out that people who want to protect the British way of life are racists and nasty people. Not true. The extreme left are the nasties sometimes:


The people of the UK are sick of the blind impotence of this Starmer government. He is a complete dud and he has to go asap. I am sure, however, if Burnham will be much better because the problems that have stacked up in the country are structural now. They are intractable. It is called 'managed decline'!




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P.S. please forgive the occasional typo. These articles are often written at breakneck speed, sometimes using Dragon Dictate. I have to prepare them in around 20 mins. Also, sources for news articles are carefully selected but the news is often not independently verified. And, I rely on scientific studies but they are not 100% reliable. Finally, (!) I often express an OPINION on the news. Please share yours in a comment.

Societal Mood and the Rise in White House Security Incidents

In recent months, the United States has experienced an unusual cluster of violent incidents in and around the White House. While each case involves different individuals and motives, the pattern has raised questions about the broader emotional climate of the country — and whether President Trump’s confrontational, militarised worldview is contributing to a more febrile national mood.

The incidents themselves are striking. In April 2026, a gunman attempted to storm the White House Correspondents’ Dinner, where Trump was speaking. According to reporting at the time, the suspect expressed a mixture of political grievances, including anger over U.S. foreign policy. On 4 May, Secret Service officers exchanged gunfire with a man near the Washington Monument, a short distance from the White House perimeter. On 23 May, another individual was shot by agents near 17th Street and Pennsylvania Avenue, with a bystander injured in the crossfire. And on 24 May, a 21‑year‑old with a history of mental‑health issues opened fire at a Secret Service checkpoint, where he was killed.

Individually, these events differ. Collectively, they represent a higher‑than‑usual frequency of violent confrontations near the seat of executive power.

The question is not whether Trump “causes” such incidents — there is no evidence for that. The question is whether his leadership style contributes to a societal mood in which volatility becomes more likely. Political‑psychology research shows that leaders shape the emotional tone of their societies. Trump’s rhetoric is consistently framed around strength, domination, threat, and existential struggle, both domestically and internationally. His foreign‑policy posture — emphasising overwhelming military force and punitive action — reinforces a worldview in which conflict is normalised and the stakes feel perpetually high.

This atmosphere can heighten public anxiety, intensify polarisation, and erode the sense of institutional stability. In such conditions, a small number of individuals may become more prone to extreme or violent behaviour. This is not a direct chain of causation but a shift in the emotional environment: when society feels unstable, unpredictable, and adversarial, lone‑actor violence becomes statistically more likely.

Trump’s approach to global affairs — marked by confrontations with Iran, aggressive military signalling, and a rhetoric of national peril — feeds back into domestic psychology. A world portrayed as dangerous can make the home front feel equally precarious.

The recent spike in White House security incidents may therefore be less about specific motives and more about ambient instability. A destabilised world can produce a destabilised society — and in that climate, volatility finds its way to the very centre of power.

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P.S. please forgive the occasional typo. These articles are often written at breakneck speed, sometimes using Dragon Dictate. I have to prepare them in around 20 mins. Also, sources for news articles are carefully selected but the news is often not independently verified. And, I rely on scientific studies but they are not 100% reliable. Finally, (!) I often express an OPINION on the news. Please share yours in a comment.

Saturday, 16 May 2026

Garrick Higgo late on tee cost him minimum $22,000!

Garrick Higgo is a left-handed American professional golfer who was until the end of play yesterday competing in the fourth major golf tournament: the PGA (Professional Golfers' Association - an American major golf tournament).

In the first round he was late on the tee and incurred a 2-stroke penalty. He still managed to shoot 1 under par for the round but shot 6 over in the second round to finish at 5 over par. 

The cut was at 4 over par. He missed it by one. For non-golfers missing the cut at the halfway stage of a four round pro-tournament (the standard) means that the golfer does not receive prize money. It is all expenses for the golfer and it is expensive to play in these tournaments.

And so for Higgo this was a catastrophic loss. His excuse for not making the first tee in time? He did not want to hang around the tee for a few minutes waiting to tee-off because it was a little cold!

Higgo has learned a $22,000 lesson. That amount is the last place prize. If he had done well be could have won considerably more, perhaps well over $100k.

Video - he kind of makes excuses for being careless. He fought the 2-stroke penalty without success.



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P.S. please forgive the occasional typo. These articles are often written at breakneck speed, sometimes using Dragon Dictate. I have to prepare them in around 20 mins. Also, sources for news articles are carefully selected but the news is often not independently verified. And, I rely on scientific studies but they are not 100% reliable. Finally, (!) I often express an OPINION on the news. Please share yours in a comment.

Wednesday, 13 May 2026

When churchgoers believe that they are talking to God through AI

There is a reported trend in the news of churchgoers using AI to have a chat with God. I am sure that many of these people genuinely believe that they are chatting with God because AI sounds like God! Because AI is smart, knowledgeable, reassuring and wise. And it is programmed to draw in users to chat more and more. To suck them into a fantasy world where they start to believe that AI is God. I am thinking of vulnerable people who are sadly suffering from mental health issues and seeking some sort of meaning in a troubled world.

Some more:

Artificial intelligence now speaks in a calm, confident, endlessly patient voice. It never gets tired. It never snaps. It never says “I don’t know.” For many people, especially those who are lonely or struggling, that voice can feel like comfort. But this is exactly why a new trend is emerging — people using AI to “talk to God.” And in a troubled world, this could become a serious problem.

The danger isn’t that AI is pretending to be divine. The danger is that it sounds close enough to fool vulnerable people. Modern chatbots are designed to feel human: warm tone, reassuring language, instant answers. They can quote scripture, explain theology, and offer emotional support. They can even mirror your mood and style. Put all that together and you get something that feels wise, friendly and spiritually authoritative.

But AI has no soul, no conscience, no understanding. It doesn’t know what it’s saying. It simply predicts the next likely sentence. Yet to someone who is grieving, anxious or isolated, the illusion of a caring, all‑knowing presence can be powerful. Humans naturally project agency onto anything that talks back. If a machine replies in a voice that feels gentle and godlike, some people will start to believe it.

This becomes even more dangerous in a world already full of fear, conflict and uncertainty. When people feel overwhelmed, they look for guidance. If they turn to an AI “God,” they may take its words as divine instruction. That can lead to confusion, emotional harm, or even dangerous decisions. And because AI sometimes invents facts or misquotes scripture, the advice can be completely wrong while still sounding holy.

There’s also a deeper issue. Religious traditions rely on human connection — real pastors, real communities, real accountability. An AI system has none of that. It cannot care. It cannot take responsibility. It cannot understand suffering. Yet it can imitate empathy so well that people may trust it more than they trust actual humans.

This trend is still developing, but the trajectory is clear. As AI becomes more lifelike, the risk grows. In a fragile world, people may start seeking comfort in a machine that only sounds divine. That is not a spiritual encounter. It is a technical illusion with real emotional consequences.

The challenge now is to recognise the danger early, before the illusion becomes a substitute for genuine human or spiritual support.

A linked topic which is interesting:

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P.S. please forgive the occasional typo. These articles are often written at breakneck speed, sometimes using Dragon Dictate. I have to prepare them in around 20 mins. Also, sources for news articles are carefully selected but the news is often not independently verified. And, I rely on scientific studies but they are not 100% reliable. Finally, (!) I often express an OPINION on the news. Please share yours in a comment.

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